泭釦晨插賊楚
[/vc_column_text][mk_image src=”http://www.asortest.org/wp-content/uploads/2017/01/social-fb-icon4.jpg” image_width=”42″ image_height=”42″ hover=”false” custom_url=”https://www.facebook.com/ASOResearch/” margin_bottom=”0″][mk_image src=”http://www.asortest.org/wp-content/uploads/2017/01/social-tw-icon4.jpg” image_width=”42″ image_height=”42″ hover=”false” custom_url=”https://twitter.com/ASOResearch?ref_src=twsrc%5Egoogle%7Ctwcamp%5Eserp%7Ctwgr%5Eauthor” margin_bottom=”0″][mk_image src=”http://www.asortest.org/wp-content/uploads/2017/01/social-in-icon4.jpg” image_width=”42″ image_height=”42″ hover=”false” custom_url=”https://www.linkedin.com/company/american-schools-of-oriental-research” margin_bottom=”0″][mk_image src=”http://www.asortest.org/wp-content/uploads/2017/01/social-ml-icon_7.jpg” image_width=”42″ image_height=”42″ hover=”false” custom_url=”mailto:asor@bu.edu” margin_bottom=”0″][mk_image src=”http://www.asortest.org/wp-content/uploads/2017/01/blog-icon3.jpg” image_width=”42″ image_height=”42″ hover=”false” custom_url=”http://asorblog.org/” margin_bottom=”0″][/vc_column][vc_column border_color=”rgba(255,255,255,0.01)” width=”1/6″ css=”.vc_custom_1493004112151{margin-right: 20px !important;border-left-width: 2px !important;padding-right: 20px !important;padding-left: 20px !important;border-left-color: #99422f !important;}”][mk_divider divider_color=”rgba(255,255,255,0.01)” thickness=”1″ margin_top=”3″ margin_bottom=”3″][vc_widget_sidebar sidebar_id=”sidebar-16″ el_class=”.widget { overflow: hidden; margin-bottom: 0; }”][/vc_column][vc_column border_color=”rgba(170,170,170,0.01)” width=”8/12″ css=”.vc_custom_1487276122024{margin-right: 10px !important;margin-bottom: 30px !important;border-right-width: 2px !important;border-bottom-width: 2px !important;padding-top: 30px !important;padding-right: 30px !important;padding-left: 20px !important;background-color: #ffffff !important;border-right-color: rgba(227,228,228,0.75) !important;border-bottom-color: rgba(227,228,228,0.75) !important;}”][vc_row_inner][vc_column_inner width=”1/3″ css=”.vc_custom_1515087305797{padding-right: 20px !important;}”][mk_image src=”http://www.asor.org/wp-content/uploads/2017/12/foa-reduced-100.png” image_width=”190″ image_height=”100″ crop=”false” hover=”false”][/vc_column_inner][vc_column_inner width=”2/3″][vc_column_text responsive_align=”left”]January 2018
Vol. 6, No. 1
[/vc_column_text][/vc_column_inner][/vc_row_inner][mk_divider thickness=”1″ margin_top=”0″][vc_row_inner][vc_column_inner][vc_column_text]By Dafna Langgut
One of the most famous Levantine exports of the 20th century was the Jaffa orange, and we have long associated the region with citrus. Today citrus orchards are a major component of the Mediterranean landscape and among the region���s most important cultivated fruits.
[/vc_column_text][mk_divider thickness=”1″ margin_top=”10″][/vc_column_inner][/vc_row_inner][vc_row_inner][vc_column_inner][vc_column_text]詁聆泭晨梗勳餃勳泭鬼繹梯梯-斑喝紳域
Music is a human universal. Already by the middle of the 3rd millennium BCE a great number of Egyptian texts and images referred to music and musicians, and attest to a complex hierarchy of musicians. But the beginnings of Egyptian music are much earlier.
[/vc_column_text][mk_divider thickness=”1″ margin_top=”10″][/vc_column_inner][/vc_row_inner][vc_row_inner][vc_column_inner][vc_column_text]By Israel Finkelstein
ANEToday is pleased to present comments by noted archaeologist Israel Finkelstein, delivered at a joint session of 17勛圖and the Society of Biblical Literature titled ���Rethinking Israel��� (Boston, November 2017). The session honored Professor Finkelstein���s many contributions and presented him with a festschrift.
READ MORE
[/vc_column_text][mk_divider thickness=”1″ margin_top=”10″][/vc_column_inner][/vc_row_inner][vc_row_inner][vc_column_inner][vc_column_text]
Early Jewish Magic
By Yuval Hariri
Judaism has a rich tradition of magic going back over two thousand years. But what is magic really intended to do? Jewish magic is based on a belief in human power to affect reality and change it by means of words and rites. In that, it resembles the normative Jewish view, which places prayer rituals at the core of religious worship.


