听厂贬础搁贰
[/vc_column_text][mk_image src=”http://www.asortest.org/wp-content/uploads/2017/01/social-fb-icon4.jpg” image_width=”42″ image_height=”42″ hover=”false” custom_url=”https://www.facebook.com/ASOResearch/” margin_bottom=”0″][mk_image src=”http://www.asortest.org/wp-content/uploads/2017/01/social-tw-icon4.jpg” image_width=”42″ image_height=”42″ hover=”false” custom_url=”https://twitter.com/ASOResearch?ref_src=twsrc%5Egoogle%7Ctwcamp%5Eserp%7Ctwgr%5Eauthor” margin_bottom=”0″][mk_image src=”http://www.asortest.org/wp-content/uploads/2017/01/social-in-icon4.jpg” image_width=”42″ image_height=”42″ hover=”false” custom_url=”https://www.linkedin.com/company/american-schools-of-oriental-research” margin_bottom=”0″][mk_image src=”http://www.asortest.org/wp-content/uploads/2017/01/social-ml-icon_7.jpg” image_width=”42″ image_height=”42″ hover=”false” custom_url=”mailto:asor@bu.edu” margin_bottom=”0″][mk_image src=”http://www.asortest.org/wp-content/uploads/2017/01/blog-icon3.jpg” image_width=”42″ image_height=”42″ hover=”false” custom_url=”http://asorblog.org/” margin_bottom=”0″][/vc_column][vc_column border_color=”rgba(255,255,255,0.01)” width=”1/6″ css=”.vc_custom_1496683923840{margin-right: 20px !important;border-left-width: 2px !important;padding-right: 20px !important;padding-left: 20px !important;border-left-color: #99422f !important;}”][mk_divider divider_color=”rgba(255,255,255,0.01)” thickness=”1″ margin_top=”3″ margin_bottom=”3″][vc_column_text] [/vc_column_text][/vc_column][vc_column border_color=”rgba(170,170,170,0.01)” width=”1/2″ css=”.vc_custom_1487276122024{margin-right: 10px !important;margin-bottom: 30px !important;border-right-width: 2px !important;border-bottom-width: 2px !important;padding-top: 30px !important;padding-right: 30px !important;padding-left: 20px !important;background-color: #ffffff !important;border-right-color: rgba(227,228,228,0.75) !important;border-bottom-color: rgba(227,228,228,0.75) !important;}”][vc_row_inner][vc_column_inner width=”1/4″ css=”.vc_custom_1570040186774{padding-right: 10px !important;}”][mk_image src=”http://www.asor.org/wp-content/uploads/2020/10/NEA-83.3-Cover_150x199_JPEG.jpg” image_width=”151″ image_height=”200″ hover=”false” custom_url=”https://www.journals.uchicago.edu/toc/nea/2020/83/3″][/vc_column_inner][vc_column_inner width=”3/4″][vc_column_text]Table of Contents for Near Eastern Archaeology 83.3 (September 2020)
[/vc_column_text][/vc_column_inner][/vc_row_inner][vc_row_inner][vc_column_inner css=”.vc_custom_1570040186774{padding-right: 10px !important;}”][vc_column_text]You can receive (and other ) through an . Please e-mail听the Membership office if you have any questions.
[/vc_column_text][/vc_column_inner][/vc_row_inner][mk_divider][vc_row_inner][vc_column_inner width=”1/4″ css=”.vc_custom_1570041002103{padding-right: 10px !important;}”][mk_image src=”http://www.asor.org/wp-content/uploads/2020/10/Animal-Living-NEA-83.3-TOC.jpg” image_width=”200″ image_height=”500″ crop=”false” hover=”false” custom_url=”https://www.journals.uchicago.edu/doi/full/10.1086/710095″][/vc_column_inner][vc_column_inner width=”3/4″][vc_column_text]Pp. 136-145: “Living with Animals: Human鈥揂nimal Relations and Society at 脟atalh枚y眉k,” by Lindsay Der
Neolithic 脟atalh枚y眉k (7100鈥�5950 BCE) is infamous for its sensational and curious material culture. Although the so-called mother goddess figurines have always been a source of great media attention, the vast majority of the visual expressions at the site are not anthropomorphic, but instead centered on wild and dangerous creatures. Many studies have previously considered the 脟atalh枚y眉k animal iconography in the context of symbolism and/or religion (Hodder and Meskell ; Stordeur ; Cauvin and Watkins ; Mellaart ). Far fewer works have scrutinized how these materializations speak to the connections forged between people and animals. This article explores the way in which animals were embedded within the social bonds and ontologies of the site through ritual practice. Ritual is not a synonym for religion, but in this study is defined as repetitive, patterned, and symbolic activity that is socially sanctioned (Firth ). In doing so, we can gain new insights into the complexity of the relationship between humans and animals and how this relationship endured across more than a thousand years of continuous occupation.[/vc_column_text][/vc_column_inner][/vc_row_inner][vc_column_text responsive_align=”left”]17吃瓜Members with online access: navigate to the token link email sent to you (search for “token link” in inbox) before attempting to read this article. Once you have activated your member token, to access the above article on The University of Chicago Press Journals’ website.[/vc_column_text][mk_divider][vc_row_inner][vc_column_inner width=”1/4″ css=”.vc_custom_1570041002103{padding-right: 10px !important;}”][mk_image src=”http://www.asor.org/wp-content/uploads/2020/10/End-of-Catalhoyuk-Hole-NEA-83.3-TOC-1.jpg” image_width=”200″ image_height=”500″ crop=”false” hover=”false” custom_url=”https://www.journals.uchicago.edu/doi/10.1086/709999″][/vc_column_inner][vc_column_inner width=”3/4″][vc_column_text]
Pp. 146鈥�154: “Towards the End of the 脟atalh枚y眉k East Settlement: A Faunal Approach,” by Kamilla Paw艂owska
The 脟atalh枚y眉k site produced material from the Neolithic occupation (7100 cal BCE鈥�5900 cal BCE) through the Muslim period, including Bronze Age, Iron Age (Phrygian period), and Hellenistic periods. Twenty-five years of research have allowed us to study various ecofacts and artifacts, including animal and plant remains, human bones, pottery, stamp seals, and figurines. Faunal remains, which are the focus here, have been the subject of intense multidisciplinary research, particularly during the last decade. This has led to a greater understanding of Neolithic farmers鈥� subsistence patterns in the Anatolian region; the domestication, health and disease in past animal populations; spread of livestock; daily practices of animal food-related activities and management of waste; and of the ecological conditions of the region in which this community operated. Animals were also involved in social practice (Russell, Martin, and Twiss ; Paw艂owska ; Paw艂owska and Marciszak ; Der this issue) and used as a source of raw material in manufacturing.[/vc_column_text][/vc_column_inner][/vc_row_inner][vc_column_text responsive_align=”left”]17吃瓜Members with online access: navigate to the token link email sent to you (search for “token link” in inbox) before attempting to read this article. Once you have activated your member token, to access the above article on The University of Chicago Press Journals’ website.[/vc_column_text][mk_divider][vc_row_inner][vc_column_inner width=”1/4″ css=”.vc_custom_1570041002103{padding-right: 10px !important;}”][mk_image src=”http://www.asor.org/wp-content/uploads/2020/10/Pigment-use-in-Catalhoyuk-NEA-TOC-83.3.jpg” image_width=”200″ image_height=”500″ crop=”false” hover=”false” custom_url=”https://www.journals.uchicago.edu/doi/10.1086/710212″][/vc_column_inner][vc_column_inner width=”3/4″][vc_column_text]
Pp. 156鈥�167: “Pigment Use at Neolithic 脟atalh枚y眉k,” by Eline Schotsmans, Gesualdo Busacca, Lucy Bennison-Chapman, Ashley Lingle, Marco Milella, Belinda Tibbetts, Christina Tsoraki, Milena Vasi膰, and Rena Veropoulidou
From the Middle Paleolithic onwards, pigments have been used variably in different social and ritual activities as well as in the expression of symbolism through material culture (e.g., Brooks et al. ; D鈥橢rrico ). In the Levant and Anatolia, symbolic practices with pigments became increasingly common in the epipaleolithic and pre-pottery Neolithic periods (e.g., Bocquentin and Garrard ; Goring-Morris, Hovers, and Belfer-Cohen ; Richter et al. ; Baird ; Baird et al. ).[/vc_column_text][/vc_column_inner][/vc_row_inner][vc_column_text responsive_align=”left”]17吃瓜Members with online access: navigate to the token link email sent to you search for “token link” in inbox)听before attempting to read this article. Once you have activated your member token, to access the above article on The University of Chicago Press Journals’ website.[/vc_column_text][mk_divider][vc_row_inner][vc_column_inner width=”1/4″ css=”.vc_custom_1570041002103{padding-right: 10px !important;}”][mk_image src=”http://www.asor.org/wp-content/uploads/2020/10/Middens-waste-at-Catalhoyuk-NEA-83.3-TOC.jpg” image_width=”200″ image_height=”500″ crop=”false” hover=”false” custom_url=”https://www.journals.uchicago.edu/doi/10.1086/710134″ align=”center”][/vc_column_inner][vc_column_inner width=”3/4″][vc_column_text]Pp. 168鈥�174: “Middens, Waste Disposal, and Health at 脟atalh枚y眉k,” by Jesse Wolfhagen, Rena Veropoulidou, Gianna Ayala, Dragana Filipovi膰, Ceren Kabukcu, Carla Lancelotti, Marco Madella, Kamilla Paw艂owska, Carlos G. Santiago-Marrero, and John Wainwright
The transition from a mobile hunter-gatherer lifestyle to a settled way of living is one of the most significant processes in human history. There were undeniable benefits to this process, with increased food security and longer lifespans, but there were also negative consequences associated with an increased density of living. At 脟atalh枚y眉k we have over one thousand years of continuous occupation from the Pre-Pottery Neolithic to Chalcolithic period (7100鈥�5700 BCE). The settlement changes from a dense agglomeration in its earliest phase, where individual buildings are constructed wall to wall with no gaps or streets between them, to a more open nucleated settlement towards the end of the occupation. Large numbers of people living in a fixed location inevitably leads to the production of large amounts of waste. One of the most significant consequences of these activities is the creation of 鈥減ollution,鈥� both in the physical environment, and the decline in air quality.[/vc_column_text][/vc_column_inner][/vc_row_inner][vc_column_text responsive_align=”left”]17吃瓜Members with online access: navigate to the token link email sent to you (search for “token link” in inbox) before attempting to read this article. Once you have activated your member token, to access the above article on The University of Chicago Press Journals’ website.[/vc_column_text][mk_divider][vc_row_inner][vc_column_inner width=”1/4″ css=”.vc_custom_1570041002103{padding-right: 10px !important;}”][mk_image src=”http://www.asor.org/wp-content/uploads/2020/10/Catahoyuk-Database-NEA-83.3-TOC-vert.jpg” image_width=”200″ image_height=”500″ crop=”false” hover=”false” custom_url=”https://www.journals.uchicago.edu/doi/10.1086/710611″][/vc_column_inner][vc_column_inner width=”3/4″][vc_column_text]
Pp. 176鈥�181: “Engaging with the 脟atalh枚y眉k Database: House at 脟atalh枚y眉k (HATCH) and Other Applications,” by Arkadiusz Marciniak, Jacek Marciniak, Patrycja Filipowicz, Katarzyna Harabasz, and J臋drzej Hordecki
脟atalh枚y眉k remains one of the most intensively and meticulously excavated prehistoric sites in the history of archaeology. Two large excavation campaigns, carried out in the years 1961鈥�1965 and 1993鈥�2017, have generated considerable data. A particularly large body of data was accumulated over the twenty-five-year period of excavation and analyses carried out by the 脟atalh枚y眉k Research Project. One of the project鈥檚 major undertakings was to make all data collected accessible for wider audiences (Hodder ).[/vc_column_text][/vc_column_inner][/vc_row_inner][vc_column_text responsive_align=”left”]17吃瓜Members with online access: navigate to the token link email sent to you (search for “token link” in inbox) before attempting to read this article. Once you have activated your member token, to access the above article on The University of Chicago Press Journals’ website.[/vc_column_text][mk_divider][vc_row_inner][vc_column_inner width=”1/4″ css=”.vc_custom_1570041002103{padding-right: 10px !important;}”][mk_image src=”http://www.asor.org/wp-content/uploads/2020/10/Catalhoyuk-2004-Field-School-NEA-83.3-TOC-200×500-1.jpg” image_width=”200″ image_height=”500″ crop=”false” hover=”false” custom_url=”https://www.journals.uchicago.edu/doi/10.1086/710253″][/vc_column_inner][vc_column_inner width=”3/4″][vc_column_text]
Pp. 182鈥�190: “Ethnography, Engagement, Evaluations, and Endings: The Achievements and Limitations of Community Outreach at 脟atalh枚y眉k,” by Allison Mickel, Patrycja Filipowicz, and Lucy Bennison-Chapman
Over the twenty-five years of community engagement at 脟atalh枚y眉k, local community members played integral roles in the production of knowledge about the site. As workers, as cooks and housekeepers, as ethnoarchaeological consultants, as museum exhibit collaborators, men and women living around 脟atalh枚y眉k supported the research team in creating the archaeological record of the site.[/vc_column_text][/vc_column_inner][/vc_row_inner][vc_column_text responsive_align=”left”]17吃瓜Members with online access: navigate to the token link email sent to you (search for “token link” in inbox) 听before attempting to read this article. Once you have activated your member token, to access the above article on The University of Chicago Press Journals’ website.[/vc_column_text][/vc_column][vc_column border_color=”rgba(170,170,170,0.01)” width=”1/6″ css=”.vc_custom_1496684098866{margin-right: 5px !important;margin-bottom: 20px !important;border-right-width: 2px !important;border-bottom-width: 2px !important;padding-top: 30px !important;padding-right: 10px !important;padding-left: 10px !important;background-color: #ffffff !important;border-right-color: rgba(227,228,228,0.75) !important;border-bottom-color: rgba(227,228,228,0.75) !important;}”][vc_wp_posts title=”BROWSE THE NEWS ARCHIVE” number=”4″][/vc_column][vc_column border_color=”rgba(170,170,170,0.01)” width=”1/6″ css=”.vc_custom_1496684008271{margin-right: 10px !important;margin-bottom: 30px !important;border-right-width: 2px !important;border-bottom-width: 2px !important;padding-top: 30px !important;padding-right: 20px !important;padding-left: 20px !important;background-color: #ffffff !important;border-right-color: rgba(227,228,228,0.75) !important;border-bottom-color: rgba(227,228,228,0.75) !important;}”][vc_column_text] [/vc_column_text][/vc_column][/vc_row]
as 鈥渁nimal handler鈥� or 鈥渟kinner鈥� on the basis of texts from the Old Babylonian period. Written sources from the third millennium, however, indicate that these translations are not applicable in earlier times, since people so designated worked on the first steps of leather processing or with the preparation of the bare skins for tanning. Therefore, in such texts the translation Bl枚脽envorbereiter, that is 鈥減reparer of cleaned animal skins鈥� is a better fit. Moreover, third-millennium texts provide further information on the profession su-si-(ig), which was apparently practiced only by men who worked in the large temple and palace public institutions and in some cases could hold high social positions.
epigraphic sources concerning the 拧akkanakkus (rulers) of Mari, especially those that reigned during the 20th and first part of 19th centuries BCE, that is the final phase of the 拧akkanakku period that preceded the reign of Ya岣玠un-L卯m in Mari ca. 1820/1810 BC. New readings of the seal impressions ME64+ME196 and ME14 indicate that they all belong to the same cylinder seal belonging to a ruler named T墨n墨n-Dagan, whose father was Iddin-Dagan. Both rulers were previously unknown.
The results of a survey of the site and its surroundings are given together with the publication of a number of new brick inscriptions belonging to early Old Babylonian kings of Malgium.
were used by Old Babylonian surveyors to construct perpendicular field boundaries accurately. This is the only known application of diagonal triples from this time, and one of the most complete examples of applied geometry from the ancient world.
mathematical cuneiform tablets containing multiplication tables. Their physical and textual characteristics suggest that they were produced in the same ancient context. What is remarkable about this small set of tablets is that, unlike most such tablets, two of them have colophons: in AO 8900 we find a month-and-day date, while in AO 8901 we find a damaged year name. These tablets are published here for the first time, together with a discussion of how the information about the year name in AO 8901 fits in what is known about the dating of Old Babylonian mathematics.
The proposal is here offered to read the Ugaritic administrative text RS 10.052 iv 1 as containing the personal name p堑mw, the Ugaritic writing of the Luwian name Pi岣玜muwa.
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